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Commentary on Peer-Interview (2000)Popular Culture ModulePrior to carrying out this interview I wrote a selection of questions aimed at encouraging my subject to speak freely on his personal tastes and attitudes on popular music, as well as giving me vital information on his background to allow some deeper analysis of his responses. The interview was recorded to tape through a microphone, but due to an excess of background noise it was submitted for assessment as a full transcription. Before interviewing my subject, Matthew, I had some certain preconceptions of his tastes and prior expectations as to the way I thought he would respond to my questions. These were derived from predominately unfounded judgements I had personally made based upon his usual style of dress, and from casual conversations that had previously taken place between he and I in a night-club environment.
I was interested in the way my subject's tastes had appeared to have altered swiftly, having seemingly gone through three separate music 'scenes' over a relatively short space of time. Matthew interestingly chronologued his musical evolution from American MOR, through indie towards metal, but also the personal growth that took place alongside this musical development through his gaining new experiences and musically influential friends at university. My subject had grown up in an urban environment, but moved to a rural one at an influential period during adolescence. It was seemingly within the fairly quiet constraints of Somerset life that Matthew's first independent musical tastes evolved, predominately through listening to the radio and talking to friends. Whilst my subject could recall certain tunes from his school days it appears that it was university that opened his eyes to the broader musical spectrum and educated him, leading to his obvious ability for the intelligent discussion of aesthetic issues. I was particularly surprised that whilst the interviewee refused to read any form of published music press he was actually on the music journalism team of the student newspaper 'Bare Facts'. Whilst the age gap of two years between interviewer and interviewee seemed so small as to be irrelevant, it was noticeable that my subject had earlier musical memories than me, for example Gary Numan, the Waterboys and the Sisters of Mercy. Despite this, a generational difference in musical cognition was unsurprisingly not evident. My subject's intensity of listening was also discussed and it became apparent that music was predominately used for venting emotions (a typically male usage according to sociologist/writer George H. Lewis), with more general uses of music being for background noise whether it be whilst working or relaxing. From comments made within the interview I gained the impression that my interviewee had been through some difficult emotional experiences involving feelings of depression and isolation and that music had been used within these circumstances to express more accurately exactly what he was feeling. He appeared to most identify with the band 'Life of Agony' which he used in a cathartic manner. Whilst discussing musical usage Matthew also specified a dislike for those individuals who choose to dissect and analyse contemporary music. He stressed quite strongly his opinions on the importance of taking each song as an individual auditory experience not to be laboriously broken into its' component parts.
The interview became particularly interesting when I moved onto the topic of my subject's involvement within 'No Wave'. Through a discussion designed to evaluate the interviewee's opinions on musical subcultures, fashion, tastes, ideals, his position within this offshoot of University society and his ideas on group music consumption a few interesting points were raised. Matthew's comments on politics within the music society (quote - "politics are irrelevant in No Wave") gave me an impression of his personal apathy and/or ambivalence towards political issues. I attempted to provoke a heated discussion on the subject of conformity amongst seemingly non-conformist people, but my subject counteracted this by stating that people's attitudes and styles are their own business and that within his particular music society a laissez-faire attitude had been adopted towards people's personal fashion and musical styles. As Hebdige states, "The communication of a significant difference is the 'point' behind the style of all spectacular subcultures". Matthew's statements did, however, appear to correlate with the following statement by Lewis, "The central fact is that we pretty much listen to, and enjoy, the same music that is listened to by other people we like or with whom we identify". Within the No Wave context the members identify with one another and hence find some socially shared meaning through the music played, especially as this seems to be predominately oppositional in nature (Lewisian terminology). Matthew seemed to consider himself as a member of No Wave but also very much as an individual, and was keen to stress that he felt no need to conform to certain musical scenes, for example his comments on the musical scene attached to mountain biking. Hebdige states, "Different youths bring different degrees of commitment to a subculture. It can represent a major dimension in people's lives - an axis erected in the face of the family around which a secret and immaculate identity can be made to cohere - or it can be a slight distraction, a bit of light relief from the monotonous but nonetheless paramount realities of school, home and work. It can be used as a means of escape, of total detachment from the surrounding terrain, or as a way of fitting back into it and settling down after a weekend or evening spent letting off steam". I would agree with this argument, and I feel that my subject fits comfortably between these two groups. Whilst the No Wave subculture seems to play a major part in his social life, it is, on the grander scale, more of a distraction from his everyday life. To conclude I feel that the interview and commentary process has been beneficial to both myself and my subject in that it forced us both to more actively consider our position within culture as a whole and our musical individuality. Whilst my subject would probably not want me to say it, I think that the majority of my preconceptions were justified and proven, but I was also interested and pleasantly surprised to find a deeper and more thoughtful side to Matthew. I believe whole-heartedly in a quote by anthropologist Clifford Geertz stating "people are animals suspended in webs of significance that they themselves spin". My subject has spun his web and seems happy and assured of his musical world and the usage of music within his life. Last updated on Friday, 31-Oct-2003 10:32:59 GMT
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